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Hijama Cupping therapy in Lahore Pakistan
Hijama Cupping Treatment in Lahore Pakistan
Hijama Cupping details in Lahore Pakistan

 

Does Hijama (Hijama Cupping Treatment in Lahore Pakistan) and Ruqyah etc really work, isn't it just the Placebo effect?

Some people who come across the remedies mentioned in the Quran and Sunnah for the first time may think in the back of their minds that this is all the placebo effect and it only works because they believe it will work. To answer this we first need to understand what exactly is the Palcebo effect?

The Placebo effect

The most common well known placebo experiment was where patients were given an inert pill ie an empty pill, told that it will improve their condition, but not told that it was in fact inert ie empty pill. As such some patients believed the treatment was real and this belief produced a perception of getting better. This phenomenon is known as the placebo effect. The key thing to note is that the medication given was inert ie empty or having no effect and secondly it was the patients belief that they were being treated that made them feel better.

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The remedies mentioned in the Sunnah are not placebos they have a very real effect removing blood is obviously not an inert action if a Hijama Cupping Treatment in Lahore Pakistan, therapist were to remove too much blood a person would faint whether they choose to believe it or not. Similarly foods mentioned like honey which has antibacterial properties and high natural sugar content is a fact and if consumed will increase a person blood sugar levels whether they choose to believe it or not. Medically speaking a persons belief regarding the remedies mentioned in the Sunnah does not matter as they will have an effect even if the person denies it! Indeed Allah is the supreme reality. "Allah is the Reality" - Qur'an 22:8

What does: "In it is a cure for everything except death" mean exactly?

There are a number of hadith pertaining to Black Seed and Hijama Cupping Treatment in Lahore Pakistan etc that state: "in it is a cure for everything except death." So why do these remedies not cure cancer, diabetes and all the illnesses in the world?
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This is a common question for most people but what we should know is that if something does not seem right in the Qur'an and Sunnah, it's not the Qur'an or Sunnah but usually our understanding of it. I would remind our readers to be careful when things are translated from Arabic to another language, in this case English and always try to return to the original Arabic to resolve any issues. In regards to these hadith the Prophet (saw) did not say "Al shifa" rather the Arabic word 'Shifa' (cure) came without the definite article which means that it is an indefinite word that covers most cures. This means that the Black Seed contains a benefit that contributes to the cure of every disease. However some people may misunderstand the translation and end up confusing themselves as well as others. From a medical point of view, these remedies contribute to the total cure - and not that they are the total cure themselves alone. For example Black Seed strengthens the immune system and so if the immune system is strengthened so will your bodies resilience against disease. Similarly, Hijama removes chemical impurities from the body and if this is done on a regular basis as recommended in the Sunnah, then it greatly reduces the likelihood of diseases gaining a permanent hold in your body. So the correct understanding of the hadith is that these remedies contain a benefit that contribute to the cure (shifa) of every disease.
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Cupping,Hijama cupping, hijama cupping in Lahore, Cupping in Pakistan

Diet and illness

When discussing health and food and herbal remedies it is important to remember that the most likely cause of many illnesses is usually imbalance in the diet. Most people's illnesses are related to their diet be it a stomach upset for a few days or longer or issues relating to weight etc such as blocked arteries. We find sincere muslims following the Sunnah in many ways however most muslims seem to have forgotten the Sunnah of eating small amounts and only filling the stomach two thirds.

Allah the Most High said, "And eat and drink and be not excessive (therein)" (al-A'raaf 7:31)

Ibn Katheer commented upon this verse: 
One of the Salaf said: Allah has combined the entirety of medicine (at-tibb) in half a verse, "And eat and drink and be not excessive (therein) ".

Al-Qurtubi commented upon this verse, after mentioning that excessive eating is makrooh (disliked), he mentions the benefits of eating little: "In eating little there are many benefits. From them that a man becomes of sounder body, of better memory, purer in understanding, (requiring) less sleep, and lighter in (his) soul"

Then Al-Qurtubi mentions the harms of eating excessively: 
And in eating much there is the overstuffing of the stomach and putrefaction of undigested food, and from this the variety of diseases are produced, and thus he requires treatment more than what the one who eats little requires. Some of the physicians said, "The greatest treatment (dawaa') is (appropriate) estimation of (one's) food (intake)." And the Prophet (saw) has explained this meaning sufficiently and completely which does away with the speech of the physicians, so he said, "The son of Adam does not fill a container worse than his stomach. It is sufficient for the son of Adam to take enough morsels of food to keep his back straight (keep him able-bodied). And if it is necessary, then a third for his food, a third for his drink, and a third for his breath."

Al-Qurtubi also states: 
And it is mentioned that (the caliph) ar-Rasheed used to have a shrewd Christian physician who said to Alee bin Hasan, "There is not in your Book (the Qur'an) anything of the knowledge of medicine and knowledge of is of two types, knowledge of the religions and knowledge of the bodies." So he said to him, "Allah has combined all of medicine in half a verse in our Book." So he said, "What is it?" He said, "The saying of Allah, the Mighty and Majestic: And eat and drink and be not excessive."

Imaam ad-Dhahabi in his book "at-Tibb an-Nabawi" (p. 34-35) says: 
The Prophet (saw) said: "The son of Adam does not fill a container worse than his stomach. It is sufficient for the son of Adam to take enough morsels of food to keep his back straight (keep him able-bodied). And if it is necessary, then a third for his food, a third for his drink, and a third for his breath." (An-Nasaa'ee and at-Tirmidhee)

Alee bin Hasan said: "And Allah, the Sublime and Exalted has combined the whole of medicine in (just) half a verse, so He, the Most High said, "And eat and drink and be not excessive "

We hope it is understood that part of seeking a cure requires a person not to just take medicine but also stop taking the foods which make a persons condition worse. Many people I speak to complain of a lack of energy and when asked when this is the most prominent they state directly after they have eaten food, usually too much. Some people state 'no I feel lethargic even in the morning', unfortunately as sad as it is, they have usually consumed so much processed food and calories that their body is still trying to clear it in the morning and amazingly some people lie in bed until they feel hungry again and only get up to eat again!

Mental Health

Most cases of mental illness are not of possession but of mental health issues however we find if we advise people that they are having issues in their life because they are far from the religion we find some people get upset with us as they consider us as "just religious" as if there is a separation between religion and life. However this phenomena of people having mental health issues due to a lack of faith is observed by one of the most famous disbelieving psychologist.

Carl Gustav Jung July 1875 - 6 June 1961) was a Swiss psychiatrist, an influential thinker and the founder of Analytical Psychology states: "I have frequently seen people become neurotic when they content themselves with inadequate or wrong answers to the questions of life (Jung, [1961] 1989:140). The majority of my patients consisted not of believers but of those who had lost their faith." (Jung, [1961] 1989:140)

Reading a book of medicine and hoping to be cured

Muslim are the only fortunate people in the world today who have with them the Word of God completely preserved, free from interpolation and precisely in the same wording in which it was revealed to the Holy Prophet (saw). And these very Muslims are those unfortunate people in the world who have the Word of God with them and are yet deprived of its blessings and its countless gains. The Qur'an was sent to them that they would read it, understand it and act upon it, and, with its help, would establish on God's earth a state which will function according to the law of God.

Treatment with the Qur'an

Nowadays the Muslims do not seek guidance from the Qur'an in the affairs of their life. They do not consult it to know what should be our beliefs, what should be our deeds, how should we conduct transactions, what are the rights on us of our fellow-beings and of our own selves, what is truth for us and what is falsehood, whom should we obey and whom to disobey, wherein are honour, well-being and benefit for us and wherein lies disgrace, failure and loss? Muslims have given up ascertaining all these verities from the Qur'an. Now they ask these things from unbelievers, polytheists, misguided and selfish people and from the evil force in their own souls, and follow what these elements advise. Therefore what invariably happens on ignoring God and following the precepts of others, happened to them too, and we are reaping it today. As for the Qur'an, it is the fountainhead of supreme good. It will impart whatever and as much beneficence you seek from it. And if you wish to reach the pinnacle of spiritual glory, the Qur'an will take you there also. This is just a question of your own capability that you ask for two drops from the ocean, otherwise the ocean is ready to give you a gift as big as the ocean.

If you ponder over these facts, your heart will testify that the greatest possible injustice in this world is being done to this book of Allah and the oppressors are the very people who assert that they have faith in it and are ready to sacrifice their life for it. No doubt they have faith in it and regard it dearer than life, but the pity is that it is they who do the greatest injustice to it. And the result of perpetrating injustice on Allah's Book is obvious. Please understand the fact thoroughly that Allah's Word is not sent to man to embroil him into ill fortune, misery and suffering. "We have not revealed this Qur'an that you should fall into distress." (Al-Qur'an 20:1-2)

The Qur'an is a fountainhead of auspiciousness and good fortune, not a source of viciousness and wretchedness. It is absolutely impossible that a nation be possessor of God's Word and yet wallow in misery in this world, suffer under the yoke of others, be trampled and kicked, have its neck caught in the knot of slavery of others who lead it by the nose like animals in whichever direction they like. A nation meets this doom only when it commits injustice to the Word of God. The doom of Bani Israel is before you. Taurat and Injeel were sent to them and it was said: " If they had observed the Torah and the Gospel and that which was revealed unto them from their Lord, they would surely have been nourished from beneath their feet." (Al-Qur'an 5:66)

Dear Muslims I mention the above as a reminder to myself first and foremost and anyone seeking a cure from the Qur'an and Sunnah should be wary of just picking and choosing from amongst the verses of Allah for our own personal benefit in the most precious gift of Health and ignoring all the other verses as if they don't exist or apply. I hope you do get the shifaa and cure from the Quran that you are seeking, but we should also make intention to act on the other verses too and inshallah the benefits will be more than one could imagine and I repeat: "...If they had observed the Torah and the Gospel and that which was revealed unto them from their Lord, they would surely have been nourished from beneath their feet." (Al-Qur'an 5:66)

Hijama Cupping in Lahore Pakistan(Hijama Cupping therapy in Lahore Pakistan) is a therapeutic process for removing, ‘unclean blood’ from the body. It is a form of medical treatment which has been recommended by the Prophetic tradition. Simply like removing the old oil from a car every year, we should do the same for our bodies remove the old and let the new blood replenish and refresh our bodies

Al Hijamah (Cupping Therapy in Lahore) is the best remedy recommended and used by the Messenger Muhammad PBUH. The Messenger Muhammad PBUH said, “Indeed the best of remedies you have is Hijamah (Cupping)” [Saheeh al-Bukhaaree (5371)]. Messenger Muhammad PBUH also said that on the night of Israa (his ascension to the heavens) he did not pass by an angel except that it said to him, “Oh Muhammad PBUH, order your Ummah (nation) with Hijamah (Cupping).”[Saheeh Sunan Tirmidhee (3479)]. This shows the importance and greatness of this Sunnah.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مَرَرْتُ لَيْلَةَ أُسْرِيَ بِي بِمَلَإٍ مِنْ الْمَلَائِکَةِ إِلَّا کُلُّهُمْ يَقُولُ لِي عَلَيْکَ يَا مُحَمَّدُ بِالْحِجَامَةِ
نصر بن علی جہضمی، زیادبن ربیع، عباد بن منصور، عکرمہ، حضرت ابن عباس رضی اللہ تعالیٰ عنہ سے روایت ہے کہ
رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا شب معراج میں فرشتوں کے جس گروہ کے پاس سے بھی میرا گزر ہوا۔ ہر ایک نے مجھے یہی کہا۔ اے (محمد صلی اللہ علیہ وآلہ وسلم) ! پچھنے لگانے کا اہتمام کیجئے ۔
( سنن ابن ماجہ:جلد سوم، پچھنے کا بیان:حدیث نمبر 358)

حَدَّثَنَا أَبُو بِشْرٍ بَکْرُ بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الْأَعْلَی حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نِعْمَ الْعَبْدُ الْحَجَّامُ يَذْهَبُ بِالدَّمِ وَيُخِفُّ الصُّلْبَ وَيَجْلُو الْبَصَرَ
ابوبشربکر بن خلف، عبدالاعلی، عباد بن منصور، عکرمہ، حضرت ابن عباس رضی اللہ تعالیٰ عنہ فرماتے ہیں کہ
رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا اچھا ہے وہ بندہ جو پچھنے لگاتا ہے۔ خون نکال دیتا ہے۔ کمر ہلکی کر دیتا ہے اور بینائی کو جلاء بخشتا ہے ۔
(سنن ابن ماجہ:جلد سوم، طب کا بیان:حدیث نمبر 359)

حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ حَدَّثَنَا کَثِيرُ بْنُ سُلَيْمٍ سَمِعْتُ أَنَسَ بْنَ مَالِکٍ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مَرَرْتُ لَيْلَةَ أُسْرِيَ بِي بِمَلَإٍ إِلَّا قَالُوا يَا مُحَمَّدُ مُرْ أُمَّتَکَ بِالْحِجَامَةِ
حبارہ بن مغلس، کثیر بن سلیم، حضرت انس بن مالک رضی اللہ تعالیٰ عنہ فرماتے ہیں کہ
رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا شب معراج میں جس جماعت کے پاس سے بھی میں گزرا اس نے یہی کہا اے محمد (صلی اللہ علیہ وآلہ وسلم) ! اپنی امت کو پچھنے لگانے کا حکم فرمائیے ۔

(سنن ابن ماجہ:جلد سوم، باب طب:حدیث نمبر 360)

یہ وہ اللہ کا حکم و سنت ہے جسے اج کل مسلمانوں نے ختم کردیا ہے۔
مگر سنگی کا علاج ہر انسان کے لیے مفید ہے، اس سے جسم کا گندہ خون نکل جاتا ہے اور صاف حون رہ جاتا ہے اور اس سے ہر قسم کا ڈپریشن، سستی، اور دوسری ہر بیماریں رفع ہوجاتی ہیں، یہاں تک کہ اگر اس کے ساتھ ورزش بھی کی جائے تو موٹاپا اور ہم قسم کی پیٹ و جسمانی بیماریاں رفع دفع ہوجائيں گی۔ ان شاءاللہ
کیونکہ یہ نہ صرف سنت ہے بلکہ اللہ کا حکم بھی ہے۔

The Benefits of Cupping (Hijama Cupping therapy in Lahore Pakistan)

Cupping((Hijama Cupping therapy in Lahore Pakistan) has a dramatic detoxifying effect on the skin and circulatory system.  By increasing the flow of blood and plasma through the veins and arteries, cupping enhances the cleansing and removal of toxins.  This detoxification may not be observable after just one treatment, but after about three to five treatments, there will be a noticeable improvement in the color of one's complexion.

There are many benefits of cupping.  On a general, systemic level, cupping (Hijama Cupping therapy in Lahore Pakistan) improves the circulation of blood and lymph.  It also regulates and improves the functioning of the autonomic nervous system. 

Locally, the most obvious benefit of cupping (Hijama Cupping therapy in Lahore Pakistan) is a relief of pain with relaxation and increased suppleness of stiff tendons and muscles.  Cupping, Hijama Cupping therapy in Lahore Pakistan increases the cleansing flow of lymph, while removing congested blood from the muscles.  If cupping is applied to the joints, the blood flow to the joint is increased and there's an increased secretion of synovial fluid into the joint cavity. 

Cupping's Hijama Cupping therapy in Lahore Pakistan effect on the digestive organs is to increase their digestive secretions and enhance their peristaltic movement.  Cupping Hijama Cupping therapy in Lahore Pakistan can awaken the appetite, strengthen the stomach and digestion, improve the bile flow and metabolism, relieve constipation and promote regularity of the bowels. 

 

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Contact Information:

Family Hospital 4-Mozang Road, Lahore.
Contact:
0333-4624627

Jinnah Medical Complex 5,Fazalya colony ferozpur Road Lahore, Mobile No 0333-4624627
Phone No 042-37536513-14-15